Springe direkt zu Inhalt

Framing Narratives: Towards an Expansion of the Narratological Frame Concept for the Study of the Premodern Arabic Tradition

Insight – Featured Image © Articulations / M. Schwindt (AI assistance: Firefly Image 3)

Insight – Featured Image © Articulations / M. Schwindt (AI assistance: Firefly Image 3)

Johannes Stephan – 2024

The theory of frame narratives emerged to discuss modern Western fictional prose, often using the Thousand and One Nights as a prime example. However, the Arabic literary tradition, especially before the age of print, provides a rich field to explore and expand this concept. Since the eighth century CE, Arabic writers and storytellers have created and transformed numerous famous frame tales that should be considered part of World Literature, such as Kalīla and Dimna, The Book of Sindbad/The Seven Viziers, and The Tale of Barlaam and Josaphat. This insight argues that "framing" can used to highlight the dynamic relationships within textual production. By discussing four notions of textual or artistic framing – frame tale, mise en reflet/en série, paratext, and parergon – through examples like Kalīla and Dimna, the Thousand and One Nights, and the Biography of the Prophet Muḥammad (al-Sīra al-nabawiyya), this study aims to reconceptualise the framing metaphor as a programmatic term denoting complex narrative texts.

Title
Framing Narratives: Towards an Expansion of the Narratological Frame Concept for the Study of the Premodern Arabic Tradition
Keywords
Article; RA 3: Future Perfect
Date
2024-05-15
Appeared in
Articulations – Curated Collection | Simon Godart, Johannes Stephan, and Beatrice Gründler (Eds.). Framing Narratives
Type
Text
Coverage
This publication is the result of work carried out in Research Area 3: Future Perfect.

How to cite:
Johannes Stephan. ‘Framing Narratives: Expanding the Narratological Frame Concept for the Study of the Premodern Arabic Tradition’. In ‘Framing Narratives’, ed. Simon GodartBeatrice GruendlerJohannes StephanArticulations (May 2024): https://doi.org/10.60949/xqv8-6t45.